The text records the appointment of a man named Song (颂) as supervisor of the storehouses in Chengzhou, and is repeated on at least 3 tripod pots (鼎 dǐng), 5 tureens (簋 guǐ) and their lids, and 2 vases (壺 hú) and their lids.[2]
The text is (with added punctuation):
The original text indicates repetition of the characters 子 and 孫 in the last line using iteration marks.
The text is dated the 5th month of the 3rd year of an unnamed king.
Shaughnessy identifies the king as Xuan, implying a year of 825 BC.[3]
The image is copied from an old Chinese book published before the Chinese copyright law was set up.
Español: Calco de un jarrón de bronce de hacia el 900 adC.
↑Kern, Martin (2007), "The performance of writing in Western Zhou China", in The poetics of grammar and the metaphysics of sound and sign, S. La Porta and David Dean Shulman (eds.), BRILL, pp. 109–175, ISBN978-90-04-15810-8. Discussion and images of the various versions on pp. 141–144.
↑Shaughnessy, Edward L. (1999), "Western Zhou history", in Loewe, Michael; Shaughnessy, Edward L., The Cambridge History of Ancient China, Cambridge: Cambridge University Press, pp. 292–351, ISBN978-0-521-47030-8. Translation on pp. 298–299.
Public domainPublic domainfalsefalse
This work is in the public domain in the United States because it meets three requirements:
it was first published outside the United States (and not published in the U.S. within 30 days),
it was first published before 1 March 1989 without copyright notice or before 1964 without copyright renewal or before the source country established copyright relations with the United States,
it was in the public domain in its home country on the URAA date (January 1, 1996 for most countries).
For background information, see the explanations on Non-U.S. copyrights. Note: This tag should not be used for sound recordings.
Fail ini mengandungi maklumat tambahan daripada kamera digital atau pengimbas yang digunakan untuk menghasilkannya. Jika fail ini telah diubah suai daripada rupa asalnya, beberapa butiran dalam maklumat ini mungkin sudah tidak relevan.